16
May

Rehearsal blog – day 6 (13.5.2013)

Vices_advance_on_Verity

The morning began with rehearsal of the entrance of the Vices (Flattery, Falset and Dissait) and the pantomimic nature of their dialogue became apparent. We also discussed the meaning of lines 666-681 and where Dissait ‘comes from’ socially and morally.

The music director, John Kielty, joined us and, following the rehearsal on Saturday, it had been decided that some of the Vices’ dialogue will now be sung rather than spoken, so there was some song practice.  Also, the moments where the relationship with the audience can be built up were identified too, such as where the female audience members can be spoken to directly – platea- rather than loci-determined acting.

In the afternoon, the company were joined by the ‘royal’ vices, the king, and the women, and we went through speaking lines 808 –937 in the vernacular before speaking it as written. Guess the line: ‘Thou hast a fanny like a treacherous bog’!

The remainder of the afternoon was spent rehearsing and sharpening the ‘sex’ scene part of the play followed by Rex’s engagement of the disguised Vices into royal office.  Of particular interest was seeing Rex being witlessly led around the stage in thrall of Sensualitie, as well as his kneeling to Flatterie when he appoints him his spiritual counsellor – both spatial expressions of the king’s debasement.

The actor playing Veritie, Alison Peebles, joined rehearsal for the final part of the and we rehearsed her  first entrance.  Whom she was addressing became the most important question to solve, as many of her lessons are directed at princes and bishops who obviously won’t be amongst our audience.  Alison felt uncomfortable delivering a lesson meant for rulers to the common people.  We thought about directing the speech towards the VIP box area, but also considered whether she was articulating a biblical truth that needed to be directed at specific auditors at all.  It was decided that the first verse would be directed towards those in the field, the next four to the VIP area that political rulers might be imagined to inhabit, and the final stanza back to the ‘groundlings’.

Making Verity’s speech work with its complicated constructions and series of qualifications within single sentences made this, as the director said, “the hardest bit of Lyndsay yet”.

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15
May

Welcome to the Community Outreach blog

All posts relating to the community outreach programme will be posted here.

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15
May

Rehearsal blog – day 4 (10.5.2013)

We spent most of the day working on the ‘Courtly vices’, Wantonness, Placebo, and Sandy Solace, and their relationship with Rex Humanitas.

How should we think of that relationship? In allegorical terms, as a representation of the dangers to which every youth is prone, or on a more specific, human level, like watching Prince Harry and his mates out on the town? More specifically, we worked through just how close the group were. Could the vices touch the king, for example? And if they did, would it be familiarly and regularly, or hesitantly, wondering just how far they could go? Are they all self-aware of the liberties they are taking, or are some more spontaneous, more ‘natural’ in their camaraderie, unaware of where it might lead?

Gregory Thompson has also been developing the ways in which music and song can punctuate or underscore the action, having the versatile musician John Kielty accompany key pieces of dialogue on keyboard or bazouki, and turning some lines into snatches of song. The transformation of the scene is often striking.

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15
May

Rehearsal blog – day 3 (9.5.2013)

The section we looked at today was the opening three scenes – Diligence’s opening speech, followed by that of Rex Humanitus and then the three courtiers, Solace, Wantonness and Placebo. What became apparent was how quickly the tone of the play changes and develops. Diligence’s opening speech, as worked on by Liam Brennan, in performance has a clear authorial feel. This is partly because of the way it sets up the play, both in turns of creating the audience as a specific image and assuming responsibility for preparing them for what is going to happen. The extent to which Diligence is a version of Lyndsay (one of many in the play – including Folly ) was emphasised by the passage at the end of the speech seeking to protect the play from accusations of sedition or slander. Seeing these words worked on gave me  real sense of the extent to which Diligence’s opening speech is a prologue designed to set up the play and announce Lyndsay’s aims. From Lyndsay’s Diligence,  James Mackenzie’s Rex Humanitus is a king out of his depth. His opening speeches are conventional but they also create a real sense of the pressures of early modern kingship. With the entry of Solace, Wantonness and Placebo another very different tone is set – realism but also comedy.

Watching the actors working on the first three sections of the play reminded how heterogeneous it is. It goes from authorial prologue, to the language of conventional morality plays to something altogether different when the courtiers appear. In particular, there is a sense as an audience of being instantly seduced by the three courtiers. In rehearsal this was partly because the actors playing these roles, Callum Cutherbertson, Richard Conlon and Ewan Donald, brought so much energy to their performances. But I also think that this is a deliberate ploy by Lyndsay. Diligence has important points to make about the play, Rex Humanitus’ speech is serous and moving, Solace’s account of his mother’s various lovers and the different fathers she gave him is comic, realist ( albeit misogynistic ) and unserious. It is almost as though from the opening of the play Lyndsay is tempting the audience to behave in exactly the way that Folly accuses them of behaving at the end. Surely only a foolish person would be seduced by the antics of Wantonness, Placebo and Solace.

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12
May

Rehearsal blog – day 2 (8.5.13)

Entry_point

Apologies for the delay on this one…

The company saw the set for the first time, locus and platea staging was explained, leading to questions about how they would be using the space, how they would enter and exit.  There were also questions about tickets, disability access and food for the audience.

We moved on to talk about text, and the actors expressed some concern with the fact that the script appeared to be half-Scots, and half-English.  A particular example of Sensualitie’s line ‘Flamand’ as the fire’ was used, corrected to ‘Flamin’’ by the research team, but an actor recalled the poetic magnificence of hearing it pronounced ‘Flammand’ in performance.  So it appears that we have over-modernised the text and it became clear that we would need to de-modernise the text as we rehearse our way through it, and find the pronunciations and rhymes that the Scottish actors are comfortable with.

The differences between Scots, English and Inglis were discussed, and the significance of various places, for instance St. Andrews as a clerical and legal centre of power were considered.

After a coffee break, Greg Walker gave a short talk about Kings James IV, V and VI.  Discussion of the political culture of early modern Scotland, how authority is distributed and the role of the king followed.  Tom Betteridge then spoke about David Lyndsay and his dual role at the Scottish court as herald and poet, saying that both gave Lyndsay authority as poetry wasn’t seen as a frivolous activity during the period.  Finally, Ellie Rycroft considered the dramatic tradition in which Lyndsay was writing and how Ane Satyre of the Thrie Estaitis compares to other literature and drama of the time.

After lunch, the costume designer, Hilary Lewis, showed her designs to the cast and explained the rationale behind them.  The company seemed very happy overall with their costumes, especially the actor playing Hameliness, who was delighted she was going to look so feminine given that she usually plays small boys!

Actors_looking_at_the_set_for_the_first_time

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7
May

Rehearsal blog – day one (7.5.2013)

Scripts
28 actors, academics, stage crew and a director gathered in what Gregory Thompson called a ‘underground bunker’ to begin work on A Satire of the Three Estates on the hottest day of the year so far – hopefully a good omen for our outdoor production.

Greg T gave the actors an introduction about the sort of research project they will be working on – saying that the type of knowledge yielded through rehearsal and performance is a different but as important form of knowledge as that gained by scholars through literary research. Tom Betteridge added that it’s just as valid, and should be valued as much as archival and traditional scholarship.

Greg T told the actors “We have one job.  We have to make the text sing”, saying that every single word is as important as the next in the creation of David Lindsay’s story. He told the cast that they will be at a technical disadvantage as they will lack lighting and sound, but said that they will have music and what he called, the ‘human spotlight’, the rule by which an actor only looks at the person to whom they’re speaking to help focus the audience’s attention.

Greg Walker and and Tom explained the importance of performing this play in its entirety from a historical and cultural perspective, and Greg T suggested the research significance of asking the question, ‘what is this play’ and seeing it as a much more sophisticated piece of work than recent productions might suggest when compared to other sixteenth-century drama. But he also claimed that our purpose is to ‘delight and intrigue the audience, and give them a sense of what it might have been like to see this play in the sixteenth century’.

The actress Gerda Stevenson, playing Good Counsel, brought up a recent Sunday Herald article on the commonweal which she had found of interest, and Tom responded that the very concept of the commonweal is a difficult one, meaning common-wealth but also -weal, with the health connotation that this entails. Therefore it is not just geographical or ideological but also about a sense of collectivity, raising questions about authority and its distribution.

We moved on to a read-through, managing to cover Part One (split into a more manageable 2 parts) and what we call the ‘interval play’ (otherwise known as the ‘Interlude’ in morning, and part 2 in the afternoon (split into 3 parts). Despite the text unsurprisingly representing something of a struggle at points in terms of some of its obscure meaning and construction, it was exciting to see life breathed into it by the actors. Part One was especially lively and the comic potential of the Vice triad became obvious.  However, it was also evident that this is a difficult and occasionally clunky script which will need a good amount of actorly resource and skill to make it work as a piece of drama.  Greg W said that the ‘scale of the task ahead’ was shown by the reading, while Tom thought it was primarily the end that presented a the most difficulty theatrically.  Tomorrow we will start closer textual analysis on the play to start making sure every actor knows exactly what they are saying.

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30
April

Entrances: field and pavilion

Here’s the final blog post in the series of staging questions that the research team have been mulling over. This one concerns where characters may enter and exit from in our production.

Due to practicalities of performance the set has now been modified and, as it stands, the audience will still be enclosed within a ’round’ but the majority of the action will occur end-on. Here’s a sneak preview for you:

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While the classical ‘in-the-round’ configuration with a central stage has been altered therefore, the form largely remains, and this raises issues of where the characters both enter and exit from. Do they come from behind the end-on stage – appearing before the audience – or are we still able to use the ‘field’ as an route to the stage – so that characters come through them? Below is the research team’s response to the director’s question: ‘Do the characters make their first entrance from the ‘field’. And Rex specifically – where does he enter from at the beginning of Part 1?’

Greg Walker – I think it matters where people come on from, as it indicates who and what level of society they are from. Those who come seemingly from out of the crowd, like John or Pauper, or the sowtar and tailor and their wives are reps of the people. Others clearly come TO the crowd and platea from outside – from outwith Scotland, whether villains like the Pardoner, or Flattery, or virtuous figures like Good Counsel, Verity, Correction, etc. Shouldn’t Rex emerge from out of his seat (as it were). He’s not from us – we don’t elect him or have a choice of who gets to be king. It’s decided for us by the powers that be.

Tom Betteridge – I think if characters come from outside Scotland they need to come through the field / audience – the only two places that people can enter are effectively from the field or from the court. As Diligence says when Pauper enters, ‘Quhair have wee gottin this gudly companyeoun? Swyith out of the field, – Pauper is a companion who has entered the world of the play from the field – but note that field is not a non-performing area – rather it is one that can be part of the ‘stage’ and at the same time it is the stage’s border or enabling frame. The characters who should not come from the field are, as Greg suggests, Rex but also the other courtly characters – I don’t think Diligence should come from the field since, I would suggest, part of his weakness is that he lacks the authority implicitly given to those characters who can come from the field but transgress its limitations – i.e. Divine Correction and John the Commonwealth.

Ellie Rycroft – I agree with the above, especially that Rex shouldn’t come through the field, but I think the fact that members ‘ride’ into parliament complicates things to an extent. I think there’s something compelling about the display of the parliament during the riding – it’s as if they are saying ‘you can see us, we’re off to do something important, but you’re not allowed to see what’, fully materialised when the Lyon King fences the space off. See images of parliamentary processions below.

parliamentary procession
parliamentary procession 2

John McGavin – I agree with the above. Some characters definitely do not come in through the audience. I do not see Diligence as coming through the audience: he can talk to them up close but he is a higher man’s functionary. Others definitely do. Some actions, however, are intended to be spectacular; they are public theatricality within theatre, and they constitute one of those elements of 16th century drama where the drama self-reflexively stages its own essential foundations – like the thematic use of disguise and impersonation or the moral staging of emblematic tableaux (such as the king and ladies lolling about in the first part described by Verity). This is an instance where the drama gives special force to the notion of watching: spectating becomes ‘witnessing’ in the sense of bearing witness. Although Ellie’s image do not depict the crowd, we as lookers at the image are part of that crowd. Wherever the thrie estaitis come from (the palyeon) on their way to the parliament, their proximity to the people en passant is vital – they are coming backward ‘throw this toun’. James was later to ‘stage’ the nobles in a banquet at the Cross precisely so that the people could act as witnesses to it and so put the nobles under the pressure of public scrutiny and public memory. I would be inclined to start Part Two with Diligence announcing the thrie estaitis and getting the spectators to rise and take their hats off. The surprising entry from the pavilion of the backward estates would then be a shocking blow to the spectators who had been prepared to honour this event.

Sarah Carpenter – I suppose I’d assumed that ‘courtly’ characters – king, three estates etc – come from the ‘pal3eoun’ when they need to ‘enter’. That’s formally stated for the three estates at the beginning of act 2, but I can’t see where else the king would exit to (or therefore enter from). There are some characters who specifically seem to need to come from the audience, people like John the Commonwealth, the tradespeople, some of the vices. And they often are said to come ‘through the water’, which might suggest from the audience side of the platea? Although in fact some of them are said at times to ‘pas to the palyeoun’, like the Taylor’s wife at 1395. It seems important to be able to signify characters who come from ‘abroad’ as different from either of these groups. But they often establish this themselves through their entrance speeches, wherever they arrive from physically.

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17
April

Jamie Stuart, the original Sandy Solace, on Tyrone Guthrie’s production

I was absolutely honoured to interview the original Sandy Solace from Tyrone Guthrie’s famous 1948 production of A Satire of The Three Estates the other day.  A true moment of oral history that speaks for itself, and does so in a “richt merry voice”. Jamie Stuart, what a character.

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11
April

Jamie Reid-Baxter on ‘A Satire of the Three Estates’

Jamie Reid-Baxter, the early theatre and Scottish literature expert, discusses his previous experience of working on productions of A Satire of the Three Estates, focusing on his part of Folly, a character who was cut out of the famous Edinburgh University productions. Jamie says that that this was wholly wrong, as he serves as the “mirror image of Diligence in the play” suggesting that “both Diligence and Folly are David Lindsay’s alter egos”.

Jamie speaks about his excitement at a full, unedited version being performed in June, particularly the political urgency of the piece that will be revealed as a result.  He also discusses the “fundamental” place Lindsay holds in the Scottish canon, in that his work looks both backwards and forwards.  As a former translator at the European Parliament, Jamie helpfully discusses the dramatic appeal of the Middle Scots tongue, talking about the “roughness of Scots, the Germanic side of Scots, what you call in France the terrien, the clods of earth, the earthiness of it… but also the grandeur of those harsher consonants and pure vowel sounds”.  Reid-Baxter finishes by putting Lindsay in the literary tradition of William Dunbar, Gavin Douglas, Alexander Scott and Alexander Montgomerie, saying his work can “shed light right across the canon”, but is also innovative, discussing how Lindsay extends the Scottish tradition of flyting in this play.

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6
April

Reading of the 1540 Interlude at the Traverse 5/4/13

The first reading of the Interlude went exceptionally well yesterday, with the audience particularly interested in our staging of the metadrama of James V and Gavin Dunbar, the Bishop of Glasgow whom James ordered to “reform your factions and manners of living” at the end of the 1540 performance.  Questions from an excellently informed audience included whether the actors felt the tension of performing to a ‘King’ and the audience/court during the reading.  Gregory Thompson explained that this is the real paradox of historical theatre research; we can reconstruct texts, spaces, costumes and sets, but we can never recreate a sixteenth-century audience.

The process of working on the reconstructed version of the 1540 play in performance was incredibly useful. The research team felt they learned more in two days of working with actors on the text than weeks of discussion might reveal, highlighting the importance of practice-based research methods. Below are a few photos from the reading as well as a cast list – we were of course incredibly fortunate to be working with such a distinguished roll call of both established and emerging Scottish actors.

1. SIR WILLIAM EURE.   Alison Peebles
2. KING JAMES V.   James Mackenzie
3. ARCHBISHOP OF GLASGOW.   Billy Riddoch
4. SOLACE.  Callum Cuthbertson
5. THE KING.   Finn den Hertog
6. TEMPORALITY.   Peter Kenny
7. SPIRITUALITY.   Tom McGovern
8. BURGESS.    Michael Daviot
9. EXPERIENCE.   Gerry Mulgrew
10. POOR MAN.   Tam Dean Burn

James V among his 'court' Greg Thompson gives an introduction Spirituality gets angry The Parliament Poor Man petition  Parliament Temporality rebukes Spirituality Sir William Eure The audience arrives

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